Magazine and journal articles tend to focus on specific aspect and profiles of individual artists. A general search for Indigenous art will bring back result lists that are too large to be useful. It is best searched with a focus, e.g., Indigenous art and Feminism; Native American art and decolonization, etc. They are most easily found in article databases.
Beat Nation: Hip Hop as Indigenious Culture
The Trickster Shift: Humour and Irony in Contemporary Native Art
Carrying on Irregardless: humour in contemporary Northwest Coast art
Challenging Traditions: contemporary First Nations art of the Northwest Coast
Mapping Modernisms by
Mapping Modernisms brings together scholars working around the world to address the modern arts produced by indigenous and colonized artists. Expanding the contours of modernity and its visual products, the contributors illustrate how these artists engaged with ideas of Primitivism through visual forms and philosophical ideas. Although often overlooked in the literature on global modernisms, artists, artworks, and art patrons moved within and across national and imperial borders, carrying, appropriating, or translating objects, images, and ideas. These itineraries made up the dense networks of modern life, contributing to the crafting of modern subjectivities and of local, transnationally inflected modernisms. Addressing the silence on indigeneity in established narratives of modernism, the contributors decenter art history's traditional Western orientation and prompt a re-evaluation of canonical understandings of twentieth-century art history. Mapping Modernisms is the first book in Modernist Exchanges, a multivolume project dedicated to rewriting the history of modernism and modernist art to include artists, theorists, art forms, and movements from around the world. Contributors. Bill Anthes, Peter Brunt, Karen Duffek, Erin Haney, Elizabeth Harney, Heather Igloliorte, Sandra Klopper, Ian McLean, Anitra Nettleton, Chika Okeke-Agulu, Ruth B. Phillips, W. Jackson Rushing III, Damian Skinner, Nicholas Thomas, Norman Vorano
Charles Edenshaw by
This is the first survey of the iconic figure in Northwest Coast art- Charles Edenshaw. Bringing together the largest number of works by Charles Edenshaw ever assembled, offering a rare opportunity to view his legacy. Working in the late nineteenth and early twentieth centuries, he was an exceptional carver of wood, silver and argillite, imbuing traditional Haida design with an innovative and elegant personal style. Recognized in his time as an outstanding carver, his work continues to be a great inspiration to those who visit the many prominent museums around the world that hold his acclaimed artworks in their collections. Not only do these remarkable objects tell us much about Haida culture, but they are truly sophisticated in their aesthetic achievement.Co-published by the Vancouver Art Gallery and Black Dog Publishing this is the largest retrospective of Edenshaw's work to date. The book sets up the Haida tradition and explains Edenshaw's Haida roots, including interviews with descendants from the region. Edenshaw's distinct style is addressed along with the issues surrounding attribution with the Haida artworks. Charles Edenshaw carved into wood, argillite and precious metals. His work has been collected by anthropologists and curators in an attempt to record Haida art and culture before it died. Other Haida artists in the tradition include Charles F. Newcombe, Franz Boas and John R. Swanton.Much attention is given to the legacy of Charles Edenshaw and the contemporary artists that he influenced, the book includes an interview with contemporary artists Raymond Boisjoly, Neil Campbell, Robert Linsley and Isabel Rorick. Edenshaw's work is photographed here in this first major monograph on the important Haida artist, ideal for anyone with an interest in Northwest Coast art.
The totem carvers : Charlie James, Ellen Neel, and Mungo Martin by 
Northern Haida Master Carvers by
The art of the Haida of the Queen Charlotte Islands and Alaska ranks among the most sophisticated and spectacular art traditions of the world. While Haida art has long been recognized as central to the development of the highly formalized northern Northwest Coast style of design, it has often been viewed as somewhat static and anonymous. Robin K. Wright highlights for the first time the distinctive achievements of several of the most important Northern Haida artists and analyzes the art historical developments and stylistic changes in pole carving. Northern Haida Master Carvers traces the making of monumental poles from the days of first white contact to the present, illuminating the variations in style that resulted from historical, cultural, and individual circumstances. Wright examines the work of the earliest named Haida pole carver, Sqiltcange, and separates the carvings that can be attributed to the legendary Albert Edward Edenshaw from the large body of work produced by his nephew, Charles Edenshaw. She discusses the legacy of the nineteenth-century artists carried on through the work of their twentieth and twenty-first century descendants and artistic heirs: Jim Hart, current holder of the name Edenshaw; Robert Davidson, Charles Edenshaw's great grandson; and Freda Diesing and Donald Yeomans, descendants of Simeon Stilthda. In her impeccable and fascinating study, Wright masterfully interweaves the historical and artistic developments of a great sculptural tradition. The book belongs in the library of every Native American art historian, Northwest Coast anthropologist and historian, and indeed every person interested in or engaged in making Northwest Coast art. Its groundbreaking scholarship makes it the definitive work for serious students of this magnificent art.
Shore to Shore by
Stanley Park, Vancouver, September 2014. A fourteen-foot bronze-cast cedar sculpture is being erected. Dignitaries from all levels of government are present, including leaders of the Coast Salish First Nations and representatives from Portugal’s Azores Islands. Luke Marston, carver/artist, supervises as his three-year project is revealed to the world. The sculpture--titled Shore to Shore--depicts Luke’s great-great-grandparents, Portuguese Joe Silvey, one of BC’s most colourful pioneers, and Kwatleematt (Lucy), a Sechelt First Nation matriarch and Silvey’s second wife. Silvey and Kwatleematt are flanked by Khaltinaht, Silvey’s first wife, a noblewoman from the Musqueam and Squamish First Nations. The trio are surrounded by the tools of Silvey’s trade: seine nets, whaling harpoons, and the Pacific coast salmon that helped the family thrive in the early industries of BC. The sculpture references the multicultural relationships that are at the foundation of BC, while also showcasing the talents of one of Canada’s finest contemporary First Nations carvers. Combining interviews, research and creative non-fiction narration, author Suzanne Fournier recounts Marston’s career, from his early beginnings carving totems for the public at the Royal BC Museum, to his study under Haida artist Robert Davidson and jewellery master Valentin Yotkov, to his visits to both his ancestral homes: Reid Island and the Portuguese Azores island of Pico--journeys which provided inspiration for the Shore to Shore statue.
Salish Blankets by
Salish Blankets presents a new perspective on Salish weaving through technical and anthropological lenses. Worn as ceremonial robes, the blankets are complex objects said to preexist in the supernatural realm and made manifest in the natural world through ancestral guidance. Includes a chapter in which oy Joseph-McCullough from the Skwxwu7mesh (Squamish) Nation tells her
Working with wool : a Coast Salish legacy and the Cowichan sweater by
This book tells the story of British Columbia's Coast Salish people and their traditional hand-woven blankets and hand-knitted Cowichan sweaters. The author shows how the story of the sweater and its knitters reflects the history of the Coast Salish people in twentieth-century Canada. The knitters experienced grinding poverty, destructive racism, government paternalism, and cultural appropriation, but they battled back, using their sweaters to survive and to disprove the stereotypes that excluded them from the mainstream society and economy. It speaks of the heart and soul of many people, their lifeblood and passion.
Hands of our ancestors : the revival, of Salish weaving at Musqueam by